Everything about The United Presbyterian Church In The United States Of America totally explained
The
United Presbyterian Church in the United States of America (UPCUSA, UPUSA, or UP) was the largest branch of
Presbyterianism in the
United States from
1958 to
1983. It was formed by the union of the
Presbyterian Church in the United States of America (often referred to, mostly by
Southerners, as the "Northern" Presbyterian Church) with the
United Presbyterian Church of North America (a smaller church of
Covenanter-
Seceder tradition). Vigorous
ecumenical activity on the part of PCUSA leaders led to this merger, something of a reunion of two long-separated branches of the larger Presbyterian family deriving from the
British Isles.
By the time of the merger, the PCUSA had churches in all 50 states, while the heaviest concentration of UPCNA congregations could be found in western
Pennsylvania and parts of
Ohio. One institutional expression of the union was the consolidation of two nearby seminaries into the new
Pittsburgh Theological Seminary.
As had been customary for centuries, the UPCUSA originally held to the
Westminster Confession of Faith and catechisms. But, in the
1960s, under the increasing awareness of the diversity of
Reformed theologies in
Europe that had nurtured the
neo-orthodox theological movement, the church appointed a commission to examine and revise, if needed, the traditional standards of doctrine required of ministers and ruling
elders. The commission proposed adding several more confessions as doctrinal guides (as opposed to a strictly-enforced "system of Scriptural doctrine," as Westminster was historically conceived) in the UPCUSA
Book of Confessions; it also developed a new statement of beliefs, the
Confession of 1967, which was heavily influenced by the
biblical theology movement of the mid-
20th century. Despite strong opposition from conservative
evangelicals, much of which dovetailed with their hostility toward the denomination's perceived focus on social action that the Confession of 1967 in particular appeared to endorse, nine-tenths of the presbyteries approved the new documents.
Generally speaking, the UPCUSA (especially its leadership) was a strong supporter of
progressive causes, such as
civil rights and
feminism. Prominent leaders and theologians from the period included
Eugene Carson Blake,
Robert McAfee Brown,
Lloyd John Ogilvie,
William Sloane Coffin, and
David H. C. Read. Among its members was President
Dwight Eisenhower. Like most traditional "mainline"
Protestant churches in the U.S., the UPCUSA began to decline numerically in the mid-1960s, reversing a 20-year period of growth on the heels of
World War II; some of those losses can be attributed to defections of conservatives (sometimes entire congregations) to evangelical Presbyterian (or other) denominations on the one hand, and on the other, by children who chose for various reasons not to follow their parents' footsteps into church membership. The year
1981 witnessed a number of evangelical congregations leave in order to form the
Evangelical Presbyterian Church; in response to this action, that year's General Assembly modified the UPCUSA Book of Order to legally restrain a local church from taking its property to another denomination, without explicit release from its presbytery.
Still, all these unfortunate turns didn't deter the UPCUSA from going forward with its ecumenical ambitions, the primary of which was reunion with the
Presbyterian Church in the United States (often called, inaccurately, the "Southern" church), which split from the main national body in
1861 at the start of the
Civil War. Although the UPCUSA sought from its beginning in putting into effect a merger between the two churches, it wasn't until the
1970s, when a significant number of conservative PCUS congregations left to form the
Presbyterian Church in America, that talks gained strong momentum. A decade's work on the part of both churches resulted in the current-day
Presbyterian Church (USA), which began in
1983 (the current PC(USA) shouldn't be confused with the earlier PCUSA, which had the words in its formal title spelled out after the word
Church).
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